Journal of Artistic Creation and Literary Research
https://reunido.uniovi.es/index.php/jaclr
<p data-start="135" data-end="422">The <strong data-start="135" data-end="203"><em data-start="141" data-end="193">Journal of Artistic Creation and Literary Research</em></strong> (JACLR e-ISSN <a href="https://portal.issn.org/resource/ISSN/2340-650X">2340-650X</a>) is a peer-reviewed, free, open-access, biannual publication. It is an initiative of the SIIM research group at the Complutense University of Madrid, with the support of the Vice-Rectorate for Quality at the same institution. The journal is hosted by REUNIDO and the University of Oviedo.</p> <p data-start="424" data-end="932"><em>JACLR</em> promotes interdisciplinary scholarship in the fields of comparative literary studies, critical theory, applied linguistics, and semiotics, including their pedagogical implications. In addition to academic articles, the journal is committed to fostering artistic expression by publishing original works of literary and artistic creation. It also features a selection of pieces submitted to the Literary Creation Award, as well as book and film reviews, conference briefings and interviews with relevant figures in the field.</p>Universidad de Oviedoen-USJournal of Artistic Creation and Literary Research2340-650XAmbiguity, Woman and Otherness in Ari Aster's Midsommar
https://reunido.uniovi.es/index.php/jaclr/article/view/23560
<p>If films are cultural texts, as such, they express values and fears of the time in which they are made. <em>Midsommar</em>, because of the ambiguity it sets out to convey and so commented on by critics and on social media, accounts for a series of anxieties present today: in essence, the ambiguous nature of good and evil, and how these manifest themselves in our society in a confusing way, stressed by new concepts that require deep reflection. Thus, this paper will argue that <em>Midsommar</em> speaks of good and evil, but also of the familiar and the foreign, the familiar and the strange, the individual and the communal. To be effective and provoke critical reflection, these dualities must be perceived by the audience. For this reason, I have included in this article a survey that was conducted to verify whether the film did indeed elicit the contradictory emotions that the director intended in the audience. I will therefore make some observations regarding the survey responses to reflect on the emotional journeys of Dani, the film’s protagonist, and the audience. Next, I will explore the reasons behind these emotional swings through feminist criticism and studies of otherness: it is through these emotions that viewers can notice the existence of an ambiguity between good and evil, between what is ours and what is foreign, between the individual and the communal. Finally, I will question whether ambiguity exists, and what type of ambiguity is specifically present in <em>Midsommar</em>.</p>Lucía Moya Sánchez
Copyright (c) 2025 Lucía Moya-Sánchez
https://creativecommons.org/licenses/by-nc-nd/4.0
2025-12-302025-12-3013212410.8345/jaclr.23560Contrasting Transness: Kai Cheng Thom's Fierce Femmes and Notorious Liars and Thomas Page McBee's Man Alive
https://reunido.uniovi.es/index.php/jaclr/article/view/23798
<p>Since the 1990s, a growing corpus of trans memoirs has expanded the literary representation of trans lives. These memoirs normally explore trauma, transition, confrontation with their pasts, and personal healing. Within this context, this article examines the portrayal of transfemininity and transmasculinity through a comparative study of Kai Cheng Thom’s <em>Fierce Femmes and Notorious Liars</em> and Thomas Page McBee’s <em>Man Alive</em>. Thom and McBee construct their trans identities through different narrative strategies: Thom emphasises transfeminine identities as bodies intersected by multiple axes of marginalisation, whilst McBee presents a more solitary trajectory that interrogates masculinity and its entanglement with violence. Firstly, I situate both memoirs in relation to the conventions of trans writing, tracing how each text simultaneously adopts and subverts to reconfigure different modes of representation. Secondly, I analyse the narrative tropes that permeate these texts, such as geographical displacement, (non)linearity, and temporality as central devices in the articulation of trans experience. I argue that both authors reconceptualise transness as an ongoing process rather than a fixed arrival, navigating tensions of pathologisation, community and shared history. In this sense, these memoirs operate as critical interventions within trans studies, reorienting dominant narratives and discourses surrounding trans embodiment and identity.</p>Gadiel Góngora-Mejías
Copyright (c) 2025 Gadiel Góngora-Mejías
https://creativecommons.org/licenses/by-nc-nd/4.0
2025-12-292025-12-2913211610.8345/jaclr.23798Girlhood During Wartime: Utilizing Testimonial Literature to Reframe Security and Vulnerability Through a Feminist Lens
https://reunido.uniovi.es/index.php/jaclr/article/view/23889
<p>The field of Security Studies has begun to explore how women experience war differently from men, but there is still limited research on how girls experience war differently from women (Kearney 95). The English translations of the autobiographical and episodic writings of Anne Frank and Nellie Campobello document personal experiences of girlhood during war, revealing not only how conflict affects the lives and development of girls and the communities that surround them, but also how issues of war, security, and vulnerability have gendered dimensions. An analysis of the translated works of <em>The Diary of Anne Frank</em> and <em>Cartucho</em> by Nellie Campobello, using the frameworks of Literature and Girlhood Studies, Security Studies, and Feminist Theory, provides insight into how girls experience, interpret, and represent changes during war. Likewise, this research acknowledges the importance of considering the politics of place when discussing the testimonies of girls and the contexts from which they originate (Mitchell and Rentschler 3). <em>Cartucho</em> and <em>The Diary of Anne Frank</em> encourage us to think about security and vulnerability through a feminist lens. Both Nellie’s and Anne’s families/communities exemplify the necessary strategy, planning, negotiating, and care associated with “maternal thinking” (Cohn 54), allowing for the conceptualization of girls’ security outside of patriarchal conceptions of safety that only consider the public sphere once they are forced into the domestic sphere by war.</p>Paulina Meyer Cal y Mayor
Copyright (c) 2025 Paulina Meyer Cal y Mayor
https://creativecommons.org/licenses/by-nc-nd/4.0
2025-12-292025-12-2913212310.8345/jaclr.23889New Masculinities and Snake Ladies in Vernon Lee’s “Prince Alberic and the Snake Lady”
https://reunido.uniovi.es/index.php/jaclr/article/view/23773
<p>The tale “Prince Alberic and the Snake Lady” by Vernon Lee is a rich text in so far as how it utilizes the symbol of the snake and its significance within pagan culture and spirituality. Prior to the cementing of Christianity, the snake was not associated with evil, but rather the opposite; with the arrival of the faith, it was demonized as were women, so much so that they were fused into a hybrid. Lee’s tale turns employs this cultural significance and deconstructs it, drawing from other folktales that also employed the figures of snake-women, such as the Melusine myth. The paper argues that through the tale’s main characters, Prince Alberic and the Snake Lady Oriana, Lee deconstructs the patriarchy as a construct; as something that does not simply exist in the world, but as patterns and behaviours that are learned. In “Prince Alberic and the Snake Lady” Lee dismantles the system and proposes new behaviours and new gender roles for the members of society.</p>Elena Ramírez Sáenz
Copyright (c) 2025 Elena Ramírez Sáenz
https://creativecommons.org/licenses/by-nc-nd/4.0
2025-12-292025-12-2913211410.8345/jaclr.23773Revising Trauma in Octavia Butler’s Kindred: An Afrofuturist Reading
https://reunido.uniovi.es/index.php/jaclr/article/view/22980
<p>This paper aims to analyse how identity is formed in Octavia Butler’s <em>Kindred</em> (1979) while using Afrofuturist techniques to connect the twentieth and the nineteenth centuries. The analysis does not only focus on the contemporary period but also on the antebellum period, as the main character, Dana, must face and endure difficulties that will make her question who she is and where she belongs. The paper draws from Afrofuturist and sociological studies, as well as literary criticism and feminist theory. The study explores how the influence of experiencing slavery through forcibly time-travelling to the past shapes Dana’s identity and personality, making her betray what is morally correct in the twentieth century and adapt to opposed conventions to survive during the antebellum period. The identity analysis in <em>Kindred</em> will be conducted through the lens of Afrofuturism to assess its connection with the novel and the Afrofuturist technology present in the work.</p>Nerea Martín-Zarzuelo
Copyright (c) 2025 Nerea Martín-Zarzuelo
https://creativecommons.org/licenses/by-nc-nd/4.0
2025-12-292025-12-2913211810.8345/jaclr.22980Subversion of Myth and British Cultural Approximations to the Spanish Civil War in Sylvia Townsend Warner's After the Death of Don Juan
https://reunido.uniovi.es/index.php/jaclr/article/view/23752
<p>This paper aims to discern how Sylvia Townsend Warner in her novel <em>After the Death of Don Juan</em> (1938) subverts the transcendental qualities attributed to myth to present it, instead, connected to the Spanish Civil War (1936-1939). This paper analyses the portrayal of the Don Juan myth, situates the novel in dialogue with the Grail legend and the waste land motif, examining how mythical characters and motifs reflect left-wing British authors’ understanding of the Spanish Civil War. Firstly, the introduction discusses the reception of the conflict in left-wing British authors, the understanding of myth in the twentieth century, the mythic method, and the relevant myths. The close reading analysis of the novel recurs, mainly, to myth criticism and historiography, and focuses on: Doña Ana’s character, presented as the equivalent of the Grail hero(ine), the depiction of the fictional estate of Tenorio Viejo as the waste land and, finally, the identification between Don Saturno, Don Juan and the Fisher King. This paper argues that the novel presents myth as something artificial that has lost validity in the context of the war; it discusses the understanding of the Spanish Civil War as a class war through the entwinement of agriculture and economics with myth and, finally, it transforms the mechanics of the myths of Don Juan and the waste land to reveal aspects of the Spanish Civil War as understood by left-wing British authors.</p>Laura Fonteboa Ballesteros
Copyright (c) 2025 Laura Fonteboa Ballesteros
https://creativecommons.org/licenses/by-nc-nd/4.0
2025-12-292025-12-2913211910.8345/jaclr.23752The Modernist and the Magical: A Poetic Dialogue with Tares Oburumu
https://reunido.uniovi.es/index.php/jaclr/article/view/23681
Tolulope Oke
Copyright (c) 2025 Tolulope Oke
https://creativecommons.org/licenses/by-nc-nd/4.0
2025-12-292025-12-2913210.8345/jaclr.23681Between Babel, Devotion and Doubts: A Dialogue of Poetics with O-Jeremiah Agbaakin
https://reunido.uniovi.es/index.php/jaclr/article/view/23672
Tolulope Oke
Copyright (c) 2025 Tolulope Oke
https://creativecommons.org/licenses/by-nc-nd/4.0
2025-12-292025-12-2913211610.8345/jaclr.23672Review of Joon-ho, Bong, director. Mickey 17. Warner Bros. Pictures, 2025.
https://reunido.uniovi.es/index.php/jaclr/article/view/23940
Manuel Sanz Brea
Copyright (c) 2025 Manuel Sanz Brea
https://creativecommons.org/licenses/by-nc-nd/4.0
2025-12-292025-12-2913210.8345/jaclr.23940Saqueos de mapache
https://reunido.uniovi.es/index.php/jaclr/article/view/23607
Jose Fabián Elizondo
Copyright (c) 2025 Jose Fabián Elizondo
https://creativecommons.org/licenses/by-nc-nd/4.0
2025-12-292025-12-2913210.8345/jaclr.23607La Vida Breve de las Mariposas
https://reunido.uniovi.es/index.php/jaclr/article/view/23766
Pau Bascompte
Copyright (c) 2025 Pau Bascompte
https://creativecommons.org/licenses/by-nc-nd/4.0
2025-12-292025-12-2913210.8345/jaclr.23766Review of Alberro, Heather, Emrah Atasoy, Nora Castle, Rhiannong Firth, and Conrah Scott, eds. Utopian and Dystopian Explorations of Pandemics and Ecological Breakdown: Entangled Futurities. Routledge, 2025.
https://reunido.uniovi.es/index.php/jaclr/article/view/23683
Joven Albert Castillo
Copyright (c) 2025 Joven Albert Castillo
https://creativecommons.org/licenses/by-nc-nd/4.0
2025-12-292025-12-291321810.8345/jaclr.23683Review of Clarke, Gill. Artist as Witness: The Impact of War. Sansom & Company, 2025.
https://reunido.uniovi.es/index.php/jaclr/article/view/23900
Cristina Franco Rosillo
Copyright (c) 2025 Cristina Franco Rosillo
https://creativecommons.org/licenses/by-nc-nd/4.0
2025-12-292025-12-291321510.8345/jaclr.23900Review of Quilty, Emma. Witchy Power: Hexing the Patriarchy with Feminist Magic. Polity Press, 2025.
https://reunido.uniovi.es/index.php/jaclr/article/view/23689
Andrea Abarquero-Alba
Copyright (c) 2025 Andrea Abarquero-Alba
https://creativecommons.org/licenses/by-nc-nd/4.0
2025-12-292025-12-2913211110.8345/jaclr.23689Review of Lindsay, Jenny. Hounded: Women, Harms and the Gender Wars. Polity Press, 2024.
https://reunido.uniovi.es/index.php/jaclr/article/view/23868
Nadia López-Peláez Akalay
Copyright (c) 2025 Nadia López-Peláez Akalay
https://creativecommons.org/licenses/by-nc-nd/4.0
2025-12-302025-12-3013210.8345/jaclr.23868